Armenia lies in the highlands surrounding the mountains of Ararat. There is evidence of an early civilisation in Armenia in the Bronze Age and earlier, dating to about 4000 BC. Archaeological surveys in 2010 and 2011 at the Areni-1 cave complex have resulted in the discovery of the world’s earliest known leather shoe,^[46] skirt,^[47] and wine-producing facility.^[48]

According to the story of Hayk, the legendary founder of Armenia, around 2107 BC Hayk fought against Belus, the Babylonian God of War, at Çavuştepe along the Engil river to establish the very first Armenian state. Historically, this event coincides with the destruction of Akkad by the Gutian dynasty of Sumer in 2115 BC,^[49] a time when Hayk may have left with the “more than 300 members of his household” as told in the legend, and also during the beginning of when a Mesopotamian Dark Age was occurring due to the fall of the Akkadian Empire in 2154 BC which may have acted as a backdrop for the events in the legend making him leave Mesopotamia.^[50]

Several Bronze Age cultures and states flourished in the area of Greater Armenia, including the Trialeti-Vanadzor culture, Hayasa-Azzi, and Mitanni (located in southwestern historical Armenia), all of which are believed to have had Indo-European populations.^{[51][52][53][54][55][56]} The Nairi confederation and its successor, Urartu, successively established their sovereignty over the Armenian Highlands. Each of the aforementioned nations and confederacies participated in the ethnogenesis of the Armenians.^{[57][58][59][60]} A large cuneiform lapidary inscription found in Yerevan established that the modern capital of Armenia was founded in the summer of 782 BC by King Argishti I. Yerevan is one of the world’s oldest continuously inhabited cities.^[61]

During the late 6th century BC, the first geographical entity that was called Armenia by neighbouring populations was established under the Orontid Dynasty within the Achaemenid Empire, as part of the latter’s territories. The kingdom became fully sovereign from the sphere of influence of the Seleucid Empire in 190 BC under King Artaxias I and begun the rule of the Artaxiad dynasty. Armenia reached its height between 95 and 66 BC under Tigranes the Great, becoming the most powerful kingdom of its time east of the Roman Republic.^[62] In the next centuries, Armenia was in the Persian Empire‘s sphere of influence during the reign of Tiridates I, the founder of the Arsacid dynasty of Armenia, which itself was a branch of the Parthian Empire. Throughout its history, the kingdom of Armenia enjoyed both periods of independence and periods of autonomy subject to contemporary empires. Its strategic location between two continents has subjected it to invasions by many peoples, including Assyria (under Ashurbanipal, at around 669–627 BC, the boundaries of Assyria reached as far as Armenia and the Caucasus Mountains),^[63] Medes, Achaemenid Empire, Greeks, Parthians, Romans, Sasanian Empire, Byzantine Empire, Arabs, Seljuk Empire, Mongols, Ottoman Empire, the successive Safavid, Afsharid, and Qajar dynasties of Iran, and the Russians.

Religion in ancient Armenia was historically related to a set of beliefs that, in Persia, led to the emergence of Zoroastrianism. It particularly focused on the worship of Mithra and also included a pantheon of gods such as Aramazd, Vahagn, Anahit, and Astghik. The country used the solar Armenian calendar, which consisted of 12 months.

Christianity spread into the country as early as AD 40. Tiridates III of Armenia (238–314) made Christianity the state religion in 301,^[65][66] partly, in defiance of the Sasanian Empire, it seems,^[67] becoming the first officially Christian state, ten years before the Roman Empire granted Christianity an official toleration under Galerius, and 36 years before Constantine the Great was baptised. Prior to this, during the latter part of the Parthian period, Armenia was a predominantly Zoroastrian country.^[67]

After the fall of the Kingdom of Armenia in 428, most of Armenia was incorporated as a marzpanate within the Sasanian Empire.^[68] Following the Battle of Avarayr in 451, Christian Armenians maintained their religion and Armenia gained autonomy.^[69]

Middle Ages

The Sassanid Empire was conquered by the Rashidun Caliphate in the mid 7th century, reuniting Armenian lands previously taken by the Byzantine Empire, and Armenia subsequently emerged as Arminiya, an autonomous principality under the Umayyad Caliphate. The principality was ruled by the Prince of Armenia, and recognised by the Caliph and the Byzantine Emperor. It was part of the administrative division/emirate Arminiya created by the Arabs, which also included parts of Georgia and Caucasian Albania, and had its centre in the Armenian city, Dvin. Arminiya lasted until 884, when it regained its independence from the weakened Abbasid Caliphate under Ashot I of Armenia.^[73]

The reemergent Armenian kingdom was ruled by the Bagratuni dynasty and lasted until 1045. In time, several areas of the Bagratid Armenia separated as independent kingdoms and principalities such as the Kingdom of Vaspurakan ruled by the House of Artsruni in the south, Kingdom of Syunik in the east, or Kingdom of Artsakh on the territory of modern Nagorno-Karabakh, while still recognising the supremacy of the Bagratid kings.^[74]

In 1045, the Byzantine Empire conquered Bagratid Armenia. Soon, the other Armenian states fell under Byzantine control as well. The Byzantine rule was short-lived, as in 1071 the Seljuk Empire defeated the Byzantines and conquered Armenia at the Battle of Manzikert, establishing the Seljuk Empire.^[75] To escape death or servitude at the hands of those who had assassinated his relative, Gagik II of Armenia, King of Ani, an Armenian named Ruben I, Prince of Armenia, went with some of his countrymen into the gorges of the Taurus Mountains and then into Tarsus of Cilicia. The Byzantine governor of the palace gave them shelter where the Armenian Kingdom of Cilicia was eventually established on 6 January 1198 under Leo I, King of Armenia, a descendant of Prince Ruben.^[76]

Cilicia was a strong ally of the European Crusaders, and saw itself as a bastion of Christendom in the East. Cilicia’s significance in Armenian history and statehood is also attested by the transfer of the seat of the Catholicos of the Armenian Apostolic Church, the spiritual leader of the Armenian people, to the region.

The Seljuk Empire soon started to collapse. In the early 12th century, Armenian princes of the Zakarid family drove out the Seljuk Turks and established a semi-independent principality in northern and eastern Armenia known as Zakarid Armenia, which lasted under the patronage of the Georgian Kingdom. The Orbelian Dynasty shared control with the Zakarids in various parts of the country, especially in Syunik and Vayots Dzor, while the House of Hasan-Jalalyan controlled provinces of Artsakh and Utik as the Kingdom of Artsakh.^[77]

Early Modern era

During the 1230s, the Mongol Empire conquered Zakarid Armenia and then the remainder of Armenia. The Mongolian invasions were soon followed by those of other Central Asian tribes, such as the Kara Koyunlu, Timurid dynasty and Ağ Qoyunlu, which continued from the 13th century until the 15th century. After incessant invasions, each bringing destruction to the country, with time Armenia became weakened.^[78]

In the 16th century, the Ottoman Empire and the Safavid dynasty of Iran divided Armenia. From the early 16th century, both Western Armenia and Eastern Armenia fell to the Safavid Empire.^[79][80] Owing to the century long Turco-Iranian geopolitical rivalry that would last in Western Asia, significant parts of the region were frequently fought over between the two rivalling empires during the Ottoman–Persian Wars. From the mid 16th century with the Peace of Amasya, and decisively from the first half of the 17th century with the Treaty of Zuhab until the first half of the 19th century,^[81] Eastern Armenia was ruled by the successive Safavid, Afsharid and Qajar empires, while Western Armenia remained under Ottoman rule.

From 1604, Abbas I of Iran implemented a “scorched earth” policy in the region to protect his north-western frontier against any invading Ottoman forces, a policy that involved a forced resettlement of masses of Armenians outside of their homelands.^[82]

In the 1813 Treaty of Gulistan and the 1828 Treaty of Turkmenchay, following the Russo-Persian War (1804–13) and the Russo-Persian War (1826–28), respectively, the Qajar dynasty of Iran was forced to irrevocably cede Eastern Armenia, consisting of the Erivan and Karabakh Khanates, to Imperial Russia.^[83][84] This period is known as Russian Armenia.

While Western Armenia still remained under Ottoman rule, the Armenians were granted considerable autonomy within their own enclaves and lived in relative harmony with other groups in the empire (including the ruling Turks). However, as Christians under a strict Muslim social structure, Armenians faced pervasive discrimination. When they began pushing for more rights within the Ottoman Empire, Sultan Abdul Hamid II, in response, organised state-sponsored massacres against the Armenians between 1894 and 1896, resulting in an estimated death toll of 80,000 to 300,000 people. The Hamidian massacres, as they came to be known, gave Hamid international infamy as the “Red Sultan” or “Bloody Sultan”.^[85]

During the 1890s, the Armenian Revolutionary Federation, commonly known as Dashnaktsutyun, became active within the Ottoman Empire with the aim of unifying the various small groups in the empire that were advocating for reform and defending Armenian villages from massacres that were widespread in some of the Armenian-populated areas of the empire. Dashnaktsutyun members also formed Armenian fedayi groups that defended Armenian civilians through armed resistance. The Dashnaks also worked for the wider goal of creating a “free, independent and unified” Armenia, although they sometimes set aside this goal in favour of a more realistic approach, such as advocating autonomy.

The Ottoman Empire began to collapse, and in 1908, the Young Turk Revolution overthrew the government of Sultan Hamid. In April 1909, the Adana massacre occurred in the Adana Vilayet of the Ottoman Empire resulting in the deaths of as many as 20,000–30,000 Armenians. The Armenians living in the empire hoped that the Committee of Union and Progress would change their second-class status. The Armenian reform package (1914) was presented as a solution by appointing an inspector general over Armenian issues.^[86]

World War I and the Armenian genocide

The outbreak of World War I led to confrontation between the Ottoman Empire and the Russian Empire in the Caucasus and Persian campaigns. The new government in Istanbul began to look on the Armenians with distrust and suspicion because the Imperial Russian Army contained a contingent of Armenian volunteers. On 24 April 1915, Armenian intellectuals were arrested by Ottoman authorities and, with the Tehcir Law (29 May 1915), eventually a large proportion of Armenians living in Anatolia perished in what has become known as the Armenian genocide.

The genocide was implemented in two phases: the wholesale killing of the able-bodied male population through massacre and subjection of army conscripts to forced labour, followed by the deportation of women, children, the elderly and infirm on death marches leading to the Syrian desert. Driven forward by military escorts, the deportees were deprived of food and water and subjected to periodic robbery, rape, and massacre.^[87][88] There was local Armenian resistance in the region, developed against the activities of the Ottoman Empire. The events of 1915 to 1917 are regarded by Armenians and the vast majority of Western historians to have been state-sponsored mass killings, or genocide.^[89]

Turkish authorities deny the genocide took place to this day. The Armenian Genocide is acknowledged to have been one of the first modern genocides.^[90][91] According to the research conducted by Arnold J. Toynbee, an estimated 600,000 Armenians died during deportation from 1915 to 1916. This figure, however, accounts for solely the first year of the Genocide and does not take into account those who died or were killed after the report was compiled on 24 May 1916.^[92] The International Association of Genocide Scholars places the death toll at “more than a million”.^[93] The total number of people killed has been most widely estimated at between 1 and 1.5 million.^[94]

Armenia and the Armenian diaspora have been campaigning for official recognition of the events as genocide for over 30 years. These events are traditionally commemorated yearly on 24 April, the Armenian Martyr Day, or the Day of the Armenian genocide.^[95]